Thursday, January 15, 2009

Zenaida Sadsad – A neo-Padre Damaso and A Bane of Campus Journalism

School gets back at bloggers
By Rainier Allan Ronda Updated January 16, 2009 12:00 AM


Officials of the Quezon City Science High School (QCSHS) recently suspended four students who allegedly posted a blog that criticized the school’s principal.


Aside from suspending the four students whose identities were withheld, QCSHS’s principal Zenaida Sadsad also ordered the closure of the school’s two student publications, Electron and Banyuhay.


The concerned blog, http://scientiaetvirtus.multiply.com that was posted on social networking site multiply.com, contains articles and photographs against Sadsad’s policies and person as well as the students’ gripes over irregular lunch hours and required subjects, among others.


The personal attacks against Sadsad in the blog even included violent declarations such as “Sadsad must die.”

The student newspapers’ faculty adviser Rex San Diego was sacked from his position by the QCSHS administration.


The College Editors Guild of the Philippines (CEGP) denounced the suspension.


Vijae Alquisola, CEGP president, said the school administration’s action is proof of the repression of campus freedom and the freedom of speech of the student journalists.


“It is disturbing to learn that high school students, in their very young age, are being subjected to this kind of campus repression, their right to freedom of speech and expression undermined,” said Alquisola.


“The students’ complaints are valid and legitimate, and their putting up the blog is merely a venue to air their demands and democratic rights. Was the QCSHS administration so threatened by a bunch of high school kids that it resorted to the outright violation of their rights? In these times, young people should be encouraged to voice out their views, not sanctioned and censured into silence,” Alquisola said.


Alquisola said that the Department of Education (DepEd) should intervene in the “overkill” disciplinary action meted by the school against the suspended students.


“While the DepEd issued a statement addressing school faculty and administrations not to be ‘onion-skinned’ to criticisms, it falls short of acting on the injustice done to the students,” Alquisola said.


DepEd said the department is already looking into the matter, especially after one of the suspended students went to the agency to seek help last Tuesday.


Kenneth Tirado, DepEd communications officer, said Education Undersecretary for Legal Affairs Franklin Sunga is conducting an inquiry.


Thursday, December 4, 2008

British MP hits Church on population

British MP hits Church on population

By Julie M. Aurelio

Philippine Daily Inquirer
First Posted 06:08am (Mla time) 12/05/2008

MANILA, Philippines—It’s not only important to feed a hungry population, but also to know why people are going hungry, visiting British legislators said Thursday.

One example, according to MP Mark Pritchard, is the relationship between hunger and an ever growing population.

“Let’s not just feed hungry families but also tackle the sources of this hunger. Social reforms need to take on the same urgency as economic reforms,” he said at a lecture at the University of the Philippines.

Pritchard said while he agreed with the Catholic Church’s stand that small families do not necessarily mean less poor families, he took issue with the Church’s treatment of politicians supporting reproductive health policies.

“I disagree with the Church when it attacks politicians pushing for sex education in schools, for access to contraceptives and encouraging responsible family planning,” he said.

Pritchard said he understands the Catholic Church’s stand on procreation and that he is not espousing abortion.

But he pointed out that people must still be made to choose on their own what methods they want to use in planning their families.

“More important is the issue of free will and free choice,” he said, adding that he was speaking from a personal point of view.

The visiting British lawmaker explained that there is “a world of difference between the imposition of family planning and encouraging family planning,” warning about the negative implication of a huge population.

“The Philippine population in the future will potentially reduce the living standards (of its citizens),” he said, adding that it would also increase dependence on food importation.

Pritchard is with a delegation from the British parliament visiting the country to meet government officials on issues affecting both countries.

MP Graham Stewart stressed the importance of education as one of the social reforms government should address.

“We should be giving them skills to young people for them to contribute to society in the future. I hope teaching will be seen as the highest possible calling,” said Stewart, who is a former teacher.

Thursday, November 13, 2008

The Philippines is not that poor

VIRTUAL REALITY
By Tony Lopez
The Philippines is not that poor



I was a reactor the other day to the Jaime V. Ongpin Memorial Lecture of poverty expert Dr. Arsenio Balicasan at the Ateneo at Rockwell. Here is the first part of my reaction:

The statistics and the analyses on poverty incidence in the Philippines are distressing. They will make you grab the nearest paltik and shoot the politician next to you.

My contention, however, is that the Philippines is not that poor. The Pinoy is not that poor. And yes, we need the politicians. Just look at how that priest in Pampanga is running the local government.

Why do I say the Philippines is not that poor? Let me cite some data:

1. The Philippines is a large country and a large economy. The population is 92 million, the 12th largest in the world. Only China, India, the US, Indonesia, Brazil, Pakistan, Bangladesh, Russian Federation, Nigeria, Japan and Mexico are bigger.

We are the same size as Vietnam. We are bigger than Germany 82.7 million, Thailand 65.3 million, France 60.9 million, the UK 60 million, Italy 58.2 million, Korea 48 million, Spain 43.6 million and Argentina 39.5 million.

The Philippine gross domestic product (GDP) in purchasing power parity is worth $327 billion, according to the World Bank 2008 World Development Report and $319 billion, according to the IMF World Economic Outlook October 2008. That makes it the 36th largest economy in the world, out of 200 countries. The Philippines is the ninth largest economy in Asia.

We are bigger than Hong Kong, Norway, Chile, Portugal, Singapore, Vietnam, Ireland, UAE, Kuwait, and New Zealand. Switzerland, home to the largest hoard of hidden wealth in the world, is just slightly bigger.

In the whole of Asia, only eight other countries are bigger than the Philippines in GDP PPP – China, Japan, India, Korea, Indonesia, Taiwan, Thailand and Malaysia,

2. As a domestic market, the World Economic Forum classifies the Philippines as the 33rd largest market in the world. Domestic market here means GDP plus value of imports of goods and services minus exports. RP is bigger than Austria, Malaysia, Switzerland, Hong Kong, Portugal, Vietnam, Chile, Hungary and yes, Singapore.

In October this year, the IMF classified the Philippines as a newly industrialized country with estimated its nominal GDP per capita at $1,908.

Per capita, the Gross National Income, per World Bank 2007 data, is $1,620, 50 percent more than Vietnam’s $790. Even in per capita PPP terms, we are richer than the Vietnamese—$3,730 vs. $2,550, a difference of $1,180 or 46 percent. Of course, we could have been far richer if we had grown as fast as Vietnam.

In the eight years from 2000 to 2007, the Philippine average GDP growth was 5.14 percent. That of Vietnam was 7.63 percent, 48 percent faster. But who is happier—the Filipino or the Vietnamese?

3. The Philippines has ten million expatriate workers, the so-called overseas Filipino workers (OFW). There are 16 million families in the Philippines. That means 63 percent of total households in the country have an OFW. Two of every three families.

This year, the 10 million overseas Filipino workers will remit $18 billion. That’s an average remittance of $1,800 per worker. Divide that by 5.5—the average of Filipino family size and you get $327.27 additional per capita income. Add that to the domestic $1,620 per capita income and you get a per capita income figure closer to $2,000. In other words, one can conclude that 10 million households—two of every three—are middle class.

Compare that to the ten million households in America who are technically bankrupt because their homes have less value than the loans borrowed with which to buy them.

4. The Philippines is unique as a poor country. Filipinos spend more for e-loading and texting than for their milk, coffee, patis and even Jollibee. Is that the behavior of poverty-stricken people?

The Filipino farmer is productive only half of the time. He has plenty of spare time. He uses that to drink gin or beer with his barkada, make bets at the cockpit, and make love. He breathes fresh air, eats his wife’s cooking and listens to the latest two-bit political commentator on the radio. His wife, meanwhile, watches the latest telenovela.

Is he happy? Yes. Is he poor? Yes.

Tuesday, November 11, 2008

Church Should Share Blame for Corruption

PROTESTANT BISHOP:
Church should share blame for corruption

BAGUIO CITY, Philippines—A Protestant Church bishop said on Tuesday Catholic Church leaders should also be blamed for the Philippines’ reputation as among the most corrupt countries and must offer their resignation if they would continue to insist that President Gloria Macapagal-Arroyo step down from office.

Bishop Pedro Maglaya of the United Church of Christ in the Philippines said some Catholic Church leaders failed to teach humility to their flock, who included President Arroyo.

“I should not tell Gloria to resign. I should resign. I failed,” Maglaya said, in reaction to a recent news conference held by leaders of the Catholic Bishops’ Conference of the Philippines.

Maglaya discussed his views on Tuesday before an International Peace Conference organized here by supporters of the Unification Church of Sun Myung Moon.

The peace conference, which was attended by various church ministries and local officials, shared conflict resolution techniques to help local leaders pursue their respective peace advocacies in the countryside.

Maglaya is vice president of the International Inter-Religious Federation for World Peace, which has formed a Philippine inter-faith council.

He said the nine major religions of the world must come together because of a United Nations report that placed religion as a key issue behind 80 to 85 percent of all world conflicts.

The bishop told conference participants that they must teach humility to end most conflicts and to “make the Philippines go back to her decency as a nation.”

Maglaya gave particular attention to the country’s standing in the latest Corruption Perceptions Index of the watchdog Transparency International.

In the 2007 report, the Philippines ranked 141st of the 180 countries surveyed.

Maglaya said he shared the frustration voiced by Lingayen-Dagupan Archbishop Oscar Cruz in a recent meeting about the state of the country.

“Whose fault was this? Was it God’s fault? Is it the Church who failed?” he asked.

The bishop said most church hierarchies end with their respective clergymen, leaving a huge mass base of followers.

He said this meant Church leaders were also accountable.

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“Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, 'Let me remove that splinter from your eye,' while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother's eye.(Matt. 7:1-5)

Monday, November 3, 2008

In Memoriam: Fr. Domingo Moraleda CMF (1942-2008)

We will miss you Fr. Moraleda. You will be missed dearly by the Claretian community and by the people you love so much.

Eternal rest grant unto Fr. Domingo Moraleda, Oh Lord. Let the perpetual light shines upon him. May he rest in peace. Amen

Wednesday, June 18, 2008

Rizaliana collection is book printer’s prized treasure - Sir Gus' new news article

Sir Gus Vibal is in the news again but for a good reason. Well done sir.
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147th BIRTH ANNIVERSARY

Rizaliana collection is book printer’s prized treasure
By Norman Bordadora
Philippine Daily Inquirer
First Posted 01:27am (Mla time) 06/19/2008

MANILA, Philippines—Gaspar Vibal’s face lit up when he showed a five-inch thick compilation of articles either written by, for, or about Dr. Jose Rizal.

The Rizaliana—made thicker by dried up moisture, discolored by time and its edges eaten by termites—was Vibal’s latest treasure. “It was all covered with dust and termites,” Vibal mused proudly about his latest find—in a forgotten nook of a bookshop.

“My mother said that I should not bring this up here because my books will be eaten up by the termites as well,” he told the Philippine Daily Inquirer at the Vibal Foundation, the social arm of the 50-year-old publishing house founded by his father Hilarion and mother Esther.

The compilation has been placed inside a transparent and airtight plastic bag, Vibal said, “to kill the termites.”

However, no termite will eat up the material when Vibal and his staff digitize the articles and upload them on filipinana.net—the foundation’s “fully featured digital library and research portal.”

Sharing book

“I just wanted to share books. I collect old books. I tend to take them from oblivion,” Vibal said while showing off a modest sample of his wide collection of filipiniana, or printed works on Philippine history and culture.

Vibal picked up a volume of Ricardo Galang’s first Philippine Encyclopedia, published in 1939 until he ran out of funds.

“There must have been only 1,000 copies of the 20 volumes,” he said.

He has one of the early copies of the 1935 Constitution, its pages already yellow-brown with age as well as historian Esteban Ocampo’s 40-year-old Rizaliana collection which he rescued from the bugs at the Heritage Art Center in Cubao, Quezon City.

Vibal also has copies of first editions of Rizal’s Noli Me Tangere and El Filibusterismo. His page on wikipilipinas.org shows that Vibal bought them from the Old Books Fair in Madrid in 2006. He wouldn’t say how much they went for. “It might put the prized items in danger,” the site said.

‘She thought I was mad’

Vibal first thought of making such historical resources available for free via the foundation’s websites filipiniana.net and wikipilipinas.org.

“I told my mother about it in 2005. She thought I was mad,” Vibal said. “My mother thought it was crazy to give away free books. How does that sit well with our business model? Our business model is you can’t get this book until you give me your payment.”

He said he told her this was no longer in vogue.

Vibal said that all the books uploaded on filipiniana.net are already 50 years old or older.

“As long as the book is already public domain, let’s put it there. Give it an audience,” Vibal said.

Filipiniana.net went online in September 2006 with a modest collection of books and documents in English, Spanish and Filipino. Vibal and an associate, Jaime Marco, initiated the portal. They were later joined by Spanish historian Carlos Madrid.

Comprehensive collection

“Today, it has one of the widest and most comprehensive collection of hard-to-find Filipiniana books and documents categorized under history, geography, culture, government, and society,” said Kristine Mandigma, editorial director of the foundation.

The website also features photographs, maps, paintings and illustrations, the Virtual Philippine Revolutionary Records, 100 Nobelang Tagalog, Virtual Blair and Robertson, and the Master Union Bibliography of the Philippines, 100 Pinoy Komik Serials, Premio Zobel.org, and Archivo General de Filipinas.

“We want to create informed Filipino netizens,” Vibal said.

“Right now, when you go to the top ten sites visited by Filipinos you see gaming sites. That’s why we have these (filipiniana.net, Filipino wikipedia site wikipilipinas.org and the forthcoming e-turo.org),” he added.

The ‘in’ thing

Mandigma said some of Vibal’s partners were Jeroen Hellingman, the Dutch director of Project Gutenberg Philippines, the world’s first and biggest provider of free Philippine electronic books; Isaac Donoso, a young Spanish historian living in Manila; Dr. Lloyd Espiritu, former dean of the De La Salle College of Computer Studies; University of the Philippines-based historian Grace Mateo; and Georgina Padilla Zobel of Premio Zobel.

Vibal worked for two decades in the Philippine and American publishing industries. In 1983 Vibal moved to New York to study at the New York University Book and Magazine Publishing Institute.

He has a bachelor’s degree in business economics from the University of the Philippines.

Wacky

“Free information. Free books. That’s the in thing. Free is the new economy,” Vibal said quoting Wired magazine editor in chief Chris Andersen.

“They think I’m mad. All the other publishers think I’m wacky,” Vibal said.

Wednesday, March 12, 2008

Teaching “Children from Hell”

I was watching National Geographic the other night. In their show, Show Real Asia, the episode was about a boot camp in China entitled Brat Camp China. In that episode, the boot camp was open to Chinese children from age 10-18 years old. Most of these children are rebellious, hardheaded and trouble-makers. Most of the children were brought there against their will or by force because their parents trick them that they’ll go into a resort, have a medical check-up and other excuses. Of course, the poor, unsuspecting children will either cry pleading to not send them their or try to be tough. The “teachers” will then subdue the stubborn children by force like body lock or by pinning them down the floor. The parents pay the boot camp roughly around $2,000 for a 6-months stay in the camp. The main task of the school is to reenact the march of the National Revolutionary Army that covers around 100 km worth of walk! To the children in the boot camp, it is worse than torture and corporal punishments strike not just fear but horror to those who receive it.

After watching this episode, I realized how different culture views education. It might seemed normal for a Chinese to punish a child using a bamboo stick, here in the Philippines, you might get a shock upon seeing one, or you will going to call Bantay Bata 163 immediately. That is why, I think, boot camps is not as popular here in our country unlike in the US or China. What interested me in that episode is that the founder of the boot camp was actually a middle school teacher (high school here in country) and he himself made the curriculum of the camp based on discipline, nationalism, patriotism and respect for the individual. It might sounds good enough but what does a child learn from marching 40 km a day, rain or shine? The child might learn how to feel not tired or carry a lot of water. Or better, they might learn to regret their ways why they landed up in the boot camp. But is it for the good or bad? In the episode, there are 3 cases; 1 young delinquent boy, 1 hard-headed girl, and 1 rebellious teenager. Only the delinquent boy seemed the only one to pass and changed while the hard-headed girl had a ningas-cogon, meaning after a few months, she reverts back to her old self. They rebellious teenager, outsmarted the school and escaped. He is now working as an employee in an internet café and was disowned by his father. I guess it is safe to say that the teaching method, unorthodox yet accepted in the Chinese society, is not as effective as the principal hope for.

The teachers in the boot camp also interested me. The teachers are all well-trained and screened vigorously. But why to some teachers there almost gets away with their erring ways like punishment without reason? The instructor’s defense was he’s doing it with good intentions. He is a product of the armed forces and like the children in the boot camp, was a trouble maker. But after receiving complaints and repeated warnings from his superiors, he was relieved from his post. The principal said that, although they allow corporal punishment, it should be just and fair. He also admits that as much as they hate punishing the children, they have no choice sometimes but to teach them that doing erring things does not do them any good. I see the logic of this one but in my experience, corporal punishment, little or severe, is not my cup of tea. I used to remember how my dad inflicts corporal punishment to me and my brother. It was terrible and whenever he strikes us with a bamboo or thin plywood stick, it is so hard, brutal and so fraternity-like that it bruises our thighs black and blue and we have to force to wear long khaki shorts going to school. Whenever neighbors see our bruises, they are shocked and shaken with what they see. That is why I am totally against severe corporal punishment because of its atrocious and barbaric way of discipline.

Going back to the episode, I noticed that there are a lot of children in the boot camp. As I found out, many parents put their children there because they are concerned with their children’s behaviors. This is very alarming according to Chinese psychologists and sociologists because of the rapid urbanization and westernization of China, it gradually destroying the once family-centered Chinese into a broken family once. Also, this broken families and possibly the rapid growth of China, children tend to rebel and became trouble-makers. But what is shocking is that parents tend to think that it is their children are at fault rather than them, the parents, itself. That is why some parents came to regret their decision to send their children to the boot camp after learning some brutalities and severe punishments being inflicted upon their children.

As I finished watching this episode, I cannot help but think about this in regards to educational psychology. For me, this Chinese boot camp is an excuse to inflict not just physical scars but also emotional and psychological trauma on the children. Also, the boot camp, in my opinion, is simply fronting as a legitimate school for discipline. Although I understand the principal’s and the teachers’ intention, we left with a question whether they are doing the right thing to motivate and instill a holistic personality among the children.

So now the question; how do we teach the so-called “children from hell”? Certainly it is like moving heaven and earth to achieve this. But one person in the class, Sir Danny, shared his late sister’s experience with the juvenile delinquents in the US. According to him, his sister educates these delinquents with something unconventional yet effective method; she used rap music to teach them education. In fact, it was so effective that many delinquents, from a black to a German immigrant, learned effectively and without any incident. When her sister died, many of her former students mourned and pay their last respect for their beloved teacher. I was touched and impressed with this inspirational story because working with juvenile delinquents in the US is as hazardous as working in a nuclear factory. The story of Sir Danny’s sister is similar to that of Jaime Escalante, a dedicated high school mathematics teacher in the US.

So inspiring even the hardest of all children isn’t enough to teach them and what better method we should use for these type of children. I noticed that Sir Danny’s sister used constructive method of teaching in her class. For me, constructivist approach is probably the easiest and the most effective method because it works on the principle that a child has prior knowledge and must achieve and actively engaged in the construction of knowledge rather than passively receiving it. My only concern in this type of method is the fact that a possible deterrent for this teaching method is that, due to the emphasis on group work, the ideas of the more active students may dominate the group’s conclusions. But this is due to the fact that not all students learn uniformly but at different phases. It is true that more active students may dominate a certain group; it doesn’t necessarily means that the more passive students cannot contribute. I believe that many have this thinking because how constructivist method is implemented and applied is either wrong or poorly-trained.

Can discovery learning be applied in delinquent children? It is said that practice in discovering for oneself teaches one to acquire information in a way that makes that information more readily viable in problem solving; it may or may not work with delinquent children. It may work because delinquent children have other abilities that can be considered useful like psychomotor skills, and physical strengths. This is useful especially when giving the problem solving exercises through these given skills like in art, mini-plays, music, and dance. It may not work, at the same time, because delinquents can be so stubborn that they won’t even cooperate nor wants to have anything to do with their education. The teacher will then use a lot of motivations and inspirations for these delinquents to finally relents and start their education, thus defeating the purpose of discovery learning theory.

In the case of the Philippines, this is also true. Many Filipinos are very meticulous and very assuring that no problem solving is gone amiss. But since problem solving takes a lot of efforts, many give up easily and, thus the saying of “Bahala na” comes in to play. This attitude is uniquely Filipino and has a long history. The term “Bahala na” came from the expression “Si Bathala na ang masusunod”. This is a manifestation of the Filipinos’ reliance on faith and the divine in solving problems, which in my opinion can be positive or negative. But in the case of giving up on a problem, “Bahala na” is not the final answer to the problem.

Leaving the question about “children from hell” for a while, let us now focus on whether we should assess how we are orienting the students when it comes to their school evaluation. Should it be based on the mastery of the lesson or it is their performance should matter? For me, it should be both that needs to be assessed. For the mastery evaluation, a student must master the lessons he is being taught and we must know how well they progressed. If we are using Bloom’s mastery theory, we can assess the students on their progress in molding their own knowledge through discussions, quizzes, research papers etc. For the performance evaluation, it is basically the same with mastery evaluation. Only that it focus more on the psychomotor performance of the student rather than the cognitive performance. Filipinos should stop measuring academic success simply with numbers and grades, like most parents and teachers believe, but rather on these evaluations. In my experience, numbers can be deceiving because most A1 students tend to be “intelligent” and “brilliant” by simply doing what is required. After getting their awards and/or citation, they forget what they learned, thus rendering them useless and ignorant once more.

As teachers, surely we have our own expectations with our students. But as the old saying goes; things don’t go according to plan. Teacher’s expectations can affect students’ learning that can be positive or negative. And sometimes, teacher’s expectations can be of extremes. A teacher that expects too much of her class that they tend to be so over-enthusiast or too strict that it over-excites or choke the students. On the other hand, a teacher that expects less that they feel bored or take for granted the students. But one way of solving this is by moderating or going to the middle ground of expectations. A better solution is by setting a more realistic expectation by first assessing what students will the teacher be having and then they can made an expectation well within reach.

In ending this paper, the episode about the boot camp is a reality of how education varies from one culture to another. We cannot say the Chinese were wrong or right in doing that kind of discipline and curriculum that calls for such strictness. For me, the success was really lies upon the individual and how well they’ll succeed in overcoming such challenges. In the case of the boot camp, even though it might be effective after all, is not my idea of a healthy and engaging environment especially to “children from hell”. For me, there is no tough shell for a very patient and caring teacher. In the case of Sir Danny’s sister, which is how education being taught even at the most dangerous persons in society. That is why there is no boot camps in the Philippines because I think we Filipinos find too much discipline based on corporal punishments is too much, especially for a child. Our society is based on compassion, patience, and faith in god. If our society isn’t build on these, then for sure boot camps are everywhere and we’ll be living in a strict disciplinarian way. If there is one thing we learn from the Chinese boot camp is that never leaves the child unguided and uninspired and don’t try to solve the problem through short-cuts and easy-way-outs like this. We should start by giving them more time and attention, counsel and help them in any ways we can, inspire and motivate them to do well, and teach them the goodness in them to be a better person living a better life.